“Whatever they say, that's not the
normal circumstance!”
“Why?”
“Because what there is in it is that
there is a extraordinary smartness of the devil in that each of them
can tolerate God until there's a catch for Him - for God. It's
usually the other way around!”
“Hmh, you can say that about them!”
“I can say that they are also the
kinds of creatures that God has to study by special means of
attention! In the end God's studies of the devil can always beat the
devil's study of Him!”
“Oh! I guess that means we have to
wait for God to be into his special means of attention, then! But
meanwhile each of these four people will be able to map us! Right?”
“You better not be too tolerant with
either of one them! I mean in order to avoid that he or she is able
to do it quite thoroughly.”
“It seems hard to be that type of
intolerant without them being aware of it! Isn't there any way for
God to interfere with that they seem to be observing even that I'm
becoming intolerant?!”
“Yes, there can be! But for now it's
better that you try to say to yourself that they're not worth your
while.”
“Then how can I avoid that they -
or perhaps someone like Suzanne, Andy or Oliver - interferes by
pretending I'm a someone to be looked at as ... imbecile to the
extent that other, worse, imbeciles will be guided by that I can
judge the them thoroughly?!”
“Hmm. Yes, I guess that for judging
people like the four of them, one might be socially penalized in that
kind of a fashion. But why do they, these four and those other three
- and perhaps a few others, seem capable of doing that? Or why do
you think they are - and are you sure they are - capable of it?!”
“It's because they all judge me
beforehand, just because I seem to be tolerant of those who seem to
be worthy of God's mercy!”
“It's not worth it not to say they
are worthy of attention in the sense that they should be judged
before you can be, and to the extent they aren't they to be judged
afterwards with even better emphasis than they can have! I can say
that Jesus proves that this can be done!”
“I guess that might be proven by Him.
But I am not that smart! I can't, like Jesus, assimilate goodness and
power to the extent that is needed to intimidate this bunch of
devilish people!”
“Then pray! The only thing you really
have to do for it is pray so that there is a call for God's attention
to that problem with that they seem to get away with studying His
goodness and with intimidating people who don't want them to.”
“Yes, I shall pertain to prayer about
it! But what they can simulate my ardor for God and Jesus?!”
“I think they cannot simulate that
without there being a tolerance for God and Jesus that is greater
than that they can continue being very evil! No, you need not worry!”
“I say I cannot believe they will
admit that they are evil, and that they thereby will get away with
their mischievous plans forever!”
“Then you are mistaken! There is
absolutely not any possibility of that God isn't the one to always
win when evil is there to pretend to be with Him!”
“There's not any possible way to see
to it that their hideous plans and intentions cannot be judged as
being as good as the one they can imitate - for example me, if I
pray so that they know it!”
“In that case, how come they don't
seem to be good enough for telling everyone that they should be seen
as God's creatures?! It would seem to be they who were good from the
beginning in that case!”
“It isn't Jesus who says to them that
we should not be seen as role models! So how can I ever be able to
pray without them being able to simulate my care for what He stands
for?!”
“That will be because it's not you
but Jesus who is supposed to be the foremost role model for them!
It's not they, but Jesus, who will come out as tolerant with the rest
of the world! And it is not you, but Jesus, who will have to take
their attention as something that has to be dealt with!”
“Then I cannot say that God can find
why they seem eager to spy on even me for it!”
“Why then are you trying to convince
yourself that goodness isn't too close at hand to be tolerated by
exactly them!?”
“It's because they can tend to
alternate between tolerating it so that their evil is hidden, and the
other extreme, meaning that they will be a threat against God,
occasionally, forever, it seems, unless He comes to it with those
special means you were talking about!”
“I then say that there is not any
circumstance where they can escape that God can reach them with His
smartness!”
“Then how come they don't seem eager
to out of the way for Him?! ... That is, they seem to be very keen on
being into being evil and then hiding it whenever God comes along!”
“There is a special means of getting
at them in that God tolerates them on the surface, but that he will
always find out what they are even so!”
Thereby they ended the conversation.
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