How Can there Be such a Problem, Even in the Slum?!

“Slave traders?!” Their mother looked shocked.

“Yeah! They buy our people as slaves! That is, if we don't watch out!” her daughter answered.

“It's the Erthracks who want to sell us to them! They've already sold at some of our people!”

“Whom?!” their father demanded.

The daughter thought for a moment. “Rebecca, Seb, George, Carla and Ellen! Probably all five of them. At the very least and Seb have been sold!”

The mother looked disturbed and asked: “How come you are the first to warn us?!”

Their son and daughter looked at each other for a moment, before the son answered: “It's because we're the first ones to avoid the bullets of Fanny Erthrack! She kills them before they can speak! Then she seems totally innocent, even so!”

“What do you mean?! How can it be someone who knew they were doing it couldn't have called?!”

Again the two siblings looked at each other. This time the daughter decided to answer:

“We have it in them to seem so moral that no one can imagine it to be they who are behind the disappearances! At the same time they trivialize that some people 'seem unavailable' or so! One cannot easily imagine that they actually sell people to those slave traders!”

“Oh my! But now we've gotta call the police!”

“How come you don't think the police are influenced into taking their side! I mean they feel the need to avoid that also their people are caught and traded!”

“What the fuck do you expect me to believe! You say the police themselves dare not interfere?!”

“Oh the police don't have to care about us! It's not we who are the real people for them! We're not rich enough for them to have to care!”

The mother looked around in their hut and thought about how little food they'd had the last few days. “My, then! Let's hope we can talk to at least someone, like a preacher, then!”

“The preachers can't stop them! Because they have in them that they are the ones with weapons!”

“Then how come they do not get some guns or something?!”

“Because they wanna preserve their piety!”

The father looked serious and said: “Then we need to go to some other people! Assume the Muslims do have guns among their clergy! Shouldn't we go to them rather than being sold as slaves?!”

“I assume” his wife broke in “that you feel we can abandon Christ because he is peaceful?! But then you will have to face that Christ cannot help you when they are smarter than that guns are enough!”

Her husband sighed. “Look there is no real contradiction in saying it to the Muslims and turning to Christ for that type of mercy! Now let me go to the Muslims and tell them about it!”

Again their two children looked at each other before answering. But this time they spoke out at the same time. Both seem to wonder if the father really didn't fear the Muslim teachings would stop Christ from having the resurrection for him that could be there otherwise.

Again the father sighed. “Yeah, I fear it!” he responded. “But I can't fear it enough to not want to tell them!”

His wife looked at him. “Dear! Don't go to them if you don't feel sure that they won't entice you into abandoning Christ!”

He looked serious. “I have to try,” he answered. Then his expression became a bit decisive. “Indeed I'm going now!” he added, and left.

A few hours later the family had a report about that he had been shot!

The Argument

“It's not particular for those studs!” she proclaimed. “Actually, it's not very particularly a male attitude!”

“Oh no?!” her friend responded. “Why do they in that case feel that they don't have to rely on thoughts about unpretentiousness?

“I don't know! But for me it's Jess, for one, who surely is a guy to be reckoned with as modest, at least when he isn't into having a problem to be dealt with by having an attitude!”

“That's a poor excuse for being as mean and callous as they are! As for Jess, didn't he last year try to pretend Sheila was an asshole, because he didn't find her to be interested in him intimacy?!”

“No he didn't! And besides, he probably wasn't really into being intimate with her!”

“Don't pretend, Sonya, they aren't all into being intimate with just about every woman who is trying to be her best about her demeanor - or the rest of what she has to do just to be accepted by the male side of humanity!”

“I'm not pretending!” Sonya responded.

“Oh! So, if you're not pretending, how come you're into him as if he were a person to be reckoned with as caring about the sort of attitudes that a girl like for example you - or Sheila - would have?!”

“What?!” Sonya retorted. “Don't pretend that it's always like that with all men!”

“Oh!? I'm pretending, am I?!” her friend retorted back.

“Yes, Petra, I think you are!”

“Oh! If I am, then you and I aren't on the same level of confidence in that we as females should always be sure about that we have been oppressed by the male type of being! It's a safe assumption that they would regard that as the weakness they should exploit in us, as long as they can find a way to manipulate us into not knowing how to respond to their macho and hardy attitudes!”

“If so, Petra, why do you think I for one don't feel they are threatening as long as I don't feel I have to threaten them?!”

“It's because they don't seem to be threatening as long as they have in you to pretend they're wise while they're actually just into their machismo and pretensions about themselves!”

“Then how come you and I seem to be adventurously into imagining that they are all fakes, even though they would have had the capacity to stop that in that they can (as you claim about them) rule by their machismo so that one can't even feel that one is aimed well enough at responsibility as a resource good enough for one's self-sufficiency?!”

“I feel that they don't feel like caring enough to ever take it as a possibility that we can, without their knowledge - or at least without enough of their insight about it - see to it that we can keep our minds clear and focus on what we, as women, know is better for us in the sense that we can be resurrected, then, in a way that God or so has it actually good people should be!” Upon saying this, Petra looked at Sonya and added: “We don't have to take responsibility for the male half of humanity! For just as long as we can stay actual about not caring about them, we can see to it that they don't nail us nor have us seem ignorant!” With that she ended the conversation.

A Story About an Adult Girl

This story is at my adult story blog.

The Great Miss

This story has been put in another place because it is not in English.

We Love the one's Who Should be Loved!

“It seems like there's no favour to be asked, then!” he assumed.

“We all love him because he's that kind of gentle and still that kind of cool!” she answered.

“But why are you all into pretending that it isn't safe to assume that there is no hypocrisy in him?!

“There's an hypocrisy in almost any fellow! And we shouldn't have to deal with it as if there wasn't!”

“Why take it there's not the hypocrisy needed for pretending to be good and also to be evil, while all of you stick to the hypocrisy of saying there's no hypocrisy in him?!”

“It's because he's a really nice guy! And it's also because he really is the more gentle fellow than just about anyone!”

“Then how come there's the evil of that he get's all the girlfriends and we - who really are good guys - don't get even one each?!”

“That's because you don't live up to our standards of what a man should be!”

“I assume those standards include that a man aught to stand for being cynical against those who are left without a partner?!”

“I guess that it means that we feel that you guys aren't good enough for a partner - at least not a female one, that is!”

“So what do you think you are, when you underneath that surface of mild-tempered yearning for a good enough man care for only the few among men who happen to be lucky enough to have loads of other girlfriends?!”

“Swine!” She looked at him threateningly! “It's not you who deserve any good female to be hanging around with! And it's they, the few there are that are actually our match, that should be assumed to be the real reasons for us to ever flourish like you men always have it yourselves that you pigs have the right to do!”

“Then how come they all seem kinder to women than he does - except for when he's after catching one or two of them?!”

She sighed. “We don't have the capacity to prejudge him! So we don't have to take for granted that you guys are or would be any better - in a similar situation!”

“We don't try to prejudge him! It's just that there's lots of evidence that he's an more uncaring than most of us! Look at Ana and Rebecca for instance, one of them committed suicide when he dumped her and the other one's in an asylum - probably for life!”

“These two are only the surface he needs of being as immature as all you other guys! We don't choose any of the really immature ones! It's they, not us - and not him! - who are the ones behind that kind of shit!”

“Bullshit! Are you completely insane?! Or, actually, has he really managed to brainwash you into thinking that?!”

“We aren't insane about him! We just love him! And love is all we need!” she answered and cut him short of a response by rising from her seat and leaving. She also refused to talk to him for about two weeks, and even after that she was standoffish against him, for about two years. Upon that she was a bit reserved against him talking about it, but she was by then disillusioned about the womanizer they had spoken of. Even so, she never admitted to him that she had been wrong.

He on his side decided that women never admit to their problems, even when they see the results they have from never never admitting to them! By seeing this in them, he became real stuck up against any female who tended at all to be seduced by any womanizer - at least if he was similar to the one his sister had fallen for.

The Quest for Her Appreciation

“Pottery,” he said, “is the business that she deals with!”

“Okay, then let's get into pottery, so that we can reach her!”

“I say we're not into pottery well enough to begin with to be able to seem legit for just entering that business, except by buying an enterprise that is into it!”

“Yeah, I guess that's true! WE shouldn't be seemingly into that from the beginning!”

“I know a chain of stores that I think deals enough with it, without that being too much for the buy to be or seem foolish for us to do.”

“Great! Can we buy it though?”

“Hardly. But we could if we manage to have our father help us with it!”

“Alright, buddy! Let's say to him that we both find that chain to be a good and suitable start for us to be into enterprise of goods that are can be bought by ordinary people.”

“Hmm. I already thought of that. But then he most likely will say that we should get into business with that ex-wife and son-in-law of his!”

“Oh, that! ... I don't want that, for sure! And I understand that neither do you, right?”

“No, I don't! So let's try to deal with it some other way than that!”

“Yeah! Of course, then. But how shall we be able to get into something about what there is to her kind of business without there being any such traps to it?!”

“I have a plan that is that if you pretend to be stuck with business that is about corrupt stuff of some kind, and that you have to use me as a fallback, then he might be willing to help both of us, to the extent he believes we're both too corrupt to be introduced into the businesses of his ex.”

“I propose you also seem to be stuck in something of the wrong kinds of business, then! Or how else shall we get him to feel that neither of us should rather be into their business?!”

“I can pretend to be into dealing with dangerous people that are not very corrupt, that is in the ordinary sense, but whom I could get away from to the extent there seems to be a business that pays of better and that they don't have to mind me doing!”

His half-brother looked thoughtful. “Yeah, that seems like a good enough excuse for not seeming too well-suited for their businesses! But how shall we pretend to be into all of this without there seeming to be reason for him to look into it?!”

“By saying to him that we absolutely cannot seem to be into that he should be dealing with 'em.”

“That we should both be scared enough of those whom we are dealing with to want him not to probe into our businesses with them?!”

“Yeah, that's what!”

“Then what shall we tell him when he asks what we both got into such enterprise for?!”

“I tell him that I cannot deal with them as if they would not want my help at times, and you can say that they seem to be into completely ruining ones reputation - and even one's family's - to the extent one seems to deceive them badly!”

“Then how can we tell him that we aren't really into some stuff that would disqualify us from being helped at all?!”

“We have to show him that we feel like being different from what we become if we tend to deal with such people!”

“Hmm. Okay,” he said hesitantly. “Then I've got to make sure I can seem to be corrupt only on the surface! And you to, then, in that other fashion, I suppose.”

“Correct! Now we simply need to learn to act in ways that tend to seem like we are for real of being frightened of them, and of tending to have to deal with them anyway!”

“Good! Okay, let's do that!”

“Right now?”

“I don't know! Perhaps we could even start right at this very minute! Perhaps, that is.”

“I guess I could start by telling you to say to yourself that you're into a business that should embarrass those whom you really want to be dealing with! And perhaps you can be telling me how to act as if I was frightened by something of a consortium of people whom I don't want to deal with but who are already there in my business!”

“Yeah, let's start with that!”

“Thereby we can together learn how to act in a way so that he loans us that money!”

“Good!”

“Then, at last, we can reach her domains, and then perhaps you can start to deal with her as a fellow entrepreneur in something of the same businesses!”

After about two and a half weeks the two brothers talked to their father and he agreed to loan them the money. But to the extent they didn't pay it back, he threatened to sue them for it!

Thereby the two aspiring men of pottery-entailing business needed to be very careful about how they dealt with their new enterprise. In this they were able to form a corporation that could buy two chains of stores. One was the one that included fairly much pottery in their goods assortment. The other was a clothing chain.

The girl whom one of the brothers was in love with turned out to be interested in him only to the extent he was into the art of pottery, though. So that he tried to pretend to be. She found out though, and was disappointed at him. After two years of him trying to convince her to find him a match for her, she finally told him that if he really wanted her, then he could be into saying to himself that she wouldn't be fooled by a businessman trying to be an artist, though he could perhaps be an artist by aspiring to view art as what there is to actual reverence of life's true values!

When he tried this, though, he failed to compete n business and thereby went bankrupt. He was not able even to be responsible enough in business for his half-brother to be able to help him! Thereby he was not any longer the respectable type man that the girl that it was all about would tend to be into business with. To the extent he tried to contact her, she said that she knew of nothing that could say that he was into good enough business nor good enough artistry to be her match.

This broke his self-confidence very much. ...

Two years later, he tried for a job in a market that was about producing ladders and other equipment for storage areas. When applying, he found in himself a tendency not to want to apply to it in any other sense than trying to be into something that would get him to seem to be interested in stuff that seemed to match her criteria for what a good match for her would be!

Having to Deal with Threats that Abuse God's Tolerance

“Whatever they say, that's not the normal circumstance!”

“Why?”

“Because what there is in it is that there is a extraordinary smartness of the devil in that each of them can tolerate God until there's a catch for Him - for God. It's usually the other way around!”

“Hmh, you can say that about them!”

“I can say that they are also the kinds of creatures that God has to study by special means of attention! In the end God's studies of the devil can always beat the devil's study of Him!”

“Oh! I guess that means we have to wait for God to be into his special means of attention, then! But meanwhile each of these four people will be able to map us! Right?”

“You better not be too tolerant with either of one them! I mean in order to avoid that he or she is able to do it quite thoroughly.”

“It seems hard to be that type of intolerant without them being aware of it! Isn't there any way for God to interfere with that they seem to be observing even that I'm becoming intolerant?!”

“Yes, there can be! But for now it's better that you try to say to yourself that they're not worth your while.”

“Then how can I avoid that they - or perhaps someone like Suzanne, Andy or Oliver - interferes by pretending I'm a someone to be looked at as ... imbecile to the extent that other, worse, imbeciles will be guided by that I can judge the them thoroughly?!”

“Hmm. Yes, I guess that for judging people like the four of them, one might be socially penalized in that kind of a fashion. But why do they, these four and those other three - and perhaps a few others, seem capable of doing that? Or why do you think they are - and are you sure they are - capable of it?!”

“It's because they all judge me beforehand, just because I seem to be tolerant of those who seem to be worthy of God's mercy!”

“It's not worth it not to say they are worthy of attention in the sense that they should be judged before you can be, and to the extent they aren't they to be judged afterwards with even better emphasis than they can have! I can say that Jesus proves that this can be done!”

“I guess that might be proven by Him. But I am not that smart! I can't, like Jesus, assimilate goodness and power to the extent that is needed to intimidate this bunch of devilish people!”

“Then pray! The only thing you really have to do for it is pray so that there is a call for God's attention to that problem with that they seem to get away with studying His goodness and with intimidating people who don't want them to.”

“Yes, I shall pertain to prayer about it! But what they can simulate my ardor for God and Jesus?!”

“I think they cannot simulate that without there being a tolerance for God and Jesus that is greater than that they can continue being very evil! No, you need not worry!”

“I say I cannot believe they will admit that they are evil, and that they thereby will get away with their mischievous plans forever!”

“Then you are mistaken! There is absolutely not any possibility of that God isn't the one to always win when evil is there to pretend to be with Him!”

“There's not any possible way to see to it that their hideous plans and intentions cannot be judged as being as good as the one they can imitate - for example me, if I pray so that they know it!”

“In that case, how come they don't seem to be good enough for telling everyone that they should be seen as God's creatures?! It would seem to be they who were good from the beginning in that case!”

“It isn't Jesus who says to them that we should not be seen as role models! So how can I ever be able to pray without them being able to simulate my care for what He stands for?!”

“That will be because it's not you but Jesus who is supposed to be the foremost role model for them! It's not they, but Jesus, who will come out as tolerant with the rest of the world! And it is not you, but Jesus, who will have to take their attention as something that has to be dealt with!”

“Then I cannot say that God can find why they seem eager to spy on even me for it!”

“Why then are you trying to convince yourself that goodness isn't too close at hand to be tolerated by exactly them!?”

“It's because they can tend to alternate between tolerating it so that their evil is hidden, and the other extreme, meaning that they will be a threat against God, occasionally, forever, it seems, unless He comes to it with those special means you were talking about!”

“I then say that there is not any circumstance where they can escape that God can reach them with His smartness!”

“Then how come they don't seem eager to out of the way for Him?! ... That is, they seem to be very keen on being into being evil and then hiding it whenever God comes along!”

“There is a special means of getting at them in that God tolerates them on the surface, but that he will always find out what they are even so!”

Thereby they ended the conversation.